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It is time to end the death penalty

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By Archbishop José H. Gomez

It is time for our country to put an end to the death penalty.

There is a case pending right now in the U.S. Supreme Court that is looking at the practical problems with the way capital punishment is administered through lethal injections. The justices will hear arguments on the issue next month.

The Supreme Court’s review comes at a time when many people are rethinking the issue of capital punishment.

Eighteen states have now banned the death penalty and the numbers of executions and death penalty convictions are decreasing every year. In 2014, there were 35 executions nationwide, the lowest number in 20 years.

In recent years, there have been highly publicized incidents where executions have been mishandled. In one instance, a convicted murderer spent more than 40 minutes in agony after receiving a lethal injection that was supposed to kill him within minutes.

There is also substantial evidence that the death penalty is imposed far more often on racial minorities and the poor. And sadly, in some cases we have seen that, due to judicial error, some of those sent to death row did not actually commit the crimes they were convicted of.

The Catholic Church has been calling for the abolition of the death penalty for more than 40 years.

Just a few weeks ago, Pope Francis’ representative to the United Nations again voiced the Church’s support for a worldwide moratorium on the death penalty.

The Church has been thinking about these issues of crime and punishment and the common good for a long time, beginning with the teachings of Jesus and the apostolic writings of the New Testament.

Through the centuries, the Church has always recognized that governments have the duty to protect people and to punish those who threaten the safety of citizens and society’s good order.

St. Thomas Aquinas said public authorities are justified in taking a person’s life if that person endangers the common good. This is still the Catholic teaching.

The Catechism says that governments may impose the death penalty “if this is the only possible way of effectively defending human lives against the unjust aggressor.”

And that is precisely the moral issue we face in our times.

Today, through advances in law enforcement and criminal justice, our society has many ways to punish violent offenders and to prevent them from committing further violence.

As St. John Paul II said in his great letter, The Gospel of Life, society should only choose “the extreme of executing the offender” in “cases of absolute necessity, in other words, when it would not be possible otherwise to defend society.”

But he added, in words that are quoted in the Catechism, in our times there is almost never any real justification to execute anyone. Cases where the death penalty might be justified are “very rare, if not practically non-existent,” St. John Paul said.

We do not need to kill criminals to defend our society.

More than that, the continued acceptance of the death penalty contributes to a culture in which people too often think their problems can be “solved” by violence and killing.

The death penalty is not at all like abortion or euthanasia. Abortion is the killing of innocent life in the womb and euthanasia is the killing of the sick and defenseless.

We recognize that those on death row are not innocent. They have been convicted of grave evil. Not only have they taken the lives of their victims, they have caused deep and lasting trauma to their victims’ families, loved ones and neighbors.

So we can never compare the state’s use of capital punishment with the fundamental evils of abortion and euthanasia.

But we do say that even the lives of the worst and most dangerous criminals are sacred and we hold out the hope that even these lives can be changed and rehabilitated — through the mercy of God.

As a nation and as a society, our justice must be tempered with mercy or we risk losing something of our own humanity.

And as Christians we are called to proclaim the Gospel of life and to work so that our criminal justice system always respects the dignity of every human person.

So let’s keep praying for one another this week. Let’s pray for the grace to be more open to the light of Christ and the social teachings of his Church.
And may our Blessed Mother Mary help us to follow her Son more closely and to hear his call that we be merciful as our heavenly Father is merciful.

Posted with permission from Angelus, official online publication of the Archdiocese of Los Angeles.


Source: http://www.catholicnewsagency.com/column.php?n=3163


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    • Pix

      Well, only the most primitive of cultures cling to primitive punishments. When I say ‘primitive’ I don’t mean living in nature as per traditional native populations, I mean artificial ones like the barbaric mass murdering Imperialistic Roman Empire, or Europe under Christian dictatorship or Arabia under their barbaric Sharia law dictatorship. Such cultures based on the immutable belief they are better than all else, have no means of evolving their morality and become stuck in their dark age barbaric setting.

    • Amminadab

      The Old Testament law commanded the death penalty for various acts: murder (Exodus 21:12), kidnapping (Exodus 21:16), bestiality (Exodus 22:19), adultery (Leviticus 20:10), homosexuality (Leviticus 20:13), being a false prophet (Deuteronomy 13:5), prostitution and rape (Deuteronomy 22:24), and several other crimes. However, God often showed mercy when the death penalty was due. David committed adultery and murder, yet God did not demand his life be taken (2 Samuel 11:1-5, 14-17; 2 Samuel 12:13). Ultimately, every sin we commit should result in the death penalty because the wages of sin is death (Romans 6:23). Thankfully, God demonstrates His love for us in not condemning us (Romans 5:8).

      When the Pharisees brought a woman who was caught in the act of adultery to Jesus and asked Him if she should be stoned, Jesus replied, “If any one of you is without sin, let him be the first to throw a stone at her” (John 8:7). This should not be used to indicate that Jesus rejected capital punishment in all instances. Jesus was simply exposing the hypocrisy of the Pharisees. The Pharisees wanted to trick Jesus into breaking the Old Testament law; they did not truly care about the woman being stoned (where was the man who was caught in adultery?) God is the One who instituted capital punishment: “Whoever sheds man’s blood, by man his blood shall be shed, for in the image of God He made man” (Genesis 9:6). Jesus would support capital punishment in some instances. Jesus also demonstrated grace when capital punishment was due (John 8:1-11). The apostle Paul definitely recognized the power of the government to institute capital punishment where appropriate (Romans 13:1-7).

      How should a Christian view the death penalty? First, we must remember that God has instituted capital punishment in His Word; therefore, it would be presumptuous of us to think that we could institute a higher standard. God has the highest standard of any being; He is perfect. This standard applies not only to us but to Himself. Therefore, He loves to an infinite degree, and He has mercy to an infinite degree. We also see that He has wrath to an infinite degree, and it is all maintained in a perfect balance.

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