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TradCatKnight: How Revolutionary Was the Munich Congress?

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How Revolutionary Was the Munich Congress?

 

How Revolutionary Was the Munich Congress?

 

http://tradcatknight.blogspot.com/2016/12/how-revolutionary-was-munich-congress.html

 

Dr. Carol Byrne, Great Britain
The first mega-Mass at the Munich Congress 1960
 

 

What took place at the 1960 Munich Congress can be described as the first “mega-Mass” in History. Whereas previous events of this nature were characterized by solemnity, pomp and sacrality, as befitting the homage due to the Blessed Sacrament, (1) the main emphasis in Munich was on the people present. 
 
Records show that the liturgy departed noticeably from the traditional lex orandi in that it was “specially designed” (speziell gestaltet) so as to be a “lively celebration” (lebendige Mitfeier) by the people. (2) This was confirmed by the young Fr. Ratzinger who was also present at the Congress; (3) he described it as a preparation for the Council, and a milestone replacing the previous “spectator liturgy” (“schauenden Anbetung”) with a dynamic performance. (4)
 

Eye-witness accounts reveal that, besides the ubiquitous singing of the Mass by the people, (5) they cheered and clapped for the celebrities; at the Offertory “the hosts were carried up to the altar in a hundred big baskets”; (6) and everyone held hands at the Our Father. (7) None of this should come as a surprise, for Card. Joseph Wendel had for years been committed to liturgical reform in his diocese. (8) 

This contrasted with the solemn High Mass that opened the Council on October 11, 1962. Fr. Josef Jungmann, who was present, was disappointed that his dreams for a “community Mass” had not been put into action. He complained later: “The opening did not please me. … they haven’t learned anything from the statio orbis in Munich.” 

In his opinion the fact that the Mass was carried out “correctly” in accordance with the rubrics was wrong; it resembled “the style of Leo XIII”; it was accompanied by “good church music,” which did not facilitate congregational singing; the people did not recite the prayers aloud; and there was no distribution of Communion. (9

The standard explanation as to why Munich was chosen for the International Eucharistic Congress – that Pius XII once spent time there as papal Nuncio – is simply a red herring. The sudden and unexpected switch of venues, which Card. Wendel persuaded Pius XII to make in 1955, can now be explained against the background of the Cardinal’s overweening ambition to renew the face of Catholicism in Munich and present the International Congress as a world premier in liturgical renewal. This was the subject of his 1956 New Year’s Eve sermon that launched the preparations for the Congress. (10)
 

Card. Wendell influenced Pius XII to hold the Congress in Munich

 

But there was also another reason for choosing Munich, not mentioned by the Pope, as the site of the Congress: it was the prior involvement of Card. Wendel and German Bishops in Catholic-Protestant dialogue. Indeed, Germany was the main country in which Catholic activity in ecumenism was flourishing – at first secretly in the Third Reich for fear of the Nazis and then openly, after the War. (11)   Read more »



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